Accomplished in Death - part 2 of 4
Opportunity or Accomplishment
As we have seen in looking at only a couple of passages, Christ died for His sheep which are indeed a named people to be saved. Why then does it seem that everyone is invited to partake in being sheep? For example, just two chapters later, John 12:35-36 is a command for the audience to "walk while you have the light...while you have the light, believe in the light, that you may become sons of light." Is it here meant that all have the ability to walk in this mentioned light? I answer with this: Has Jesus ever told anyone to do something that they had not the power in themselves to do? Has He not told the man with the withered hand to stretch it out? (Mark 3:5) Has He not told the paralytic to take up his bed and walk? (John 5:8) Has He not told Lazarus to come out of the tomb? (John 11:43) One must suppose that all men with withered hands have the ability within themselves to stretch out their hands and become like new. One must suppose that all paralytics have the power in themselves to take up their beds and walk. Furthermore, one must assume that all who have passed from this life have the ability in their dead selves to dig themselves out of their darkened graves. Of course, the power to do these such things had to be granted, or given, to them by God. They had not the power in themselves apart from the giving of it. Therefore, when all are told to walk in the light, or to choose Christ as their savior, it is not an accurate assumption that all have the power or ability in themselves to do so; in fact, they cannot, unless, however, it is granted or given to them by God. It is also everyday evident that all do not heed to this command, as the unbelievers cannot believe as a consequence of not being named sheep (John 10:26; John 12:40), and believers do believe as sheep who have been, and because they have been, appointed to eternal life (Acts 13:48).
Christ's death was indeed an accomplishment that secured the eternal salvation of those who have been appointed to eternal life and believe. Christ gave Himself for us "to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works," (Titus 2:14). His sheep have been redeemed. His sheep are His own purified possessions. Entering into the holy places He secured for His sheep eternal redemption (Heb 9:12). And it is by His being made a curse that we have been redeemed and secured (Gal. 3:13) and reconciled (Rom 5:10). Furthermore, 2 Cor 5:19 says, "that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them..."; we have been reconciled by the salvific work of Christ.
Tomorrow...World Meaning Everyone, World Meaning Believers World Wide
2 Comments:
At 9:25 AM, Brandon said…
Just a thought - but if Jesus stands before a person or group and tells them to do something (i.e. stretch out your hand or walk) one might argue that he inherently instills in them the ability to do it. The problem then switches from human ability to Christ's enabling work.
Follow the senario through - If Christ stands in front of a begger and tells him to """ We assume that the power has been granted. Yet, when Christ stands in front of a crowd and tells them to """ we assume they (a) deffinately have not been given the power (b) might have been given the power, but not sure (c) or, as in the previous case have definately been given the power to respond.
At 11:05 PM, Rick Harper said…
If I'm following you correctly, I think the answer is, and I think Scripture plainly tells us, that to whomever God grants the ability, they will come. To whomever He teaches and whomever learns from the Father Himself, will come. If He does not grant the ability, and does not teach them, they cannot come, or stretch out their hand. If God granted the ability to come to Christ to everyone the same, it is safe to say that everyone would then come. If it possible to be granted the ability and then not come, then those who do come would be able to pray in this way, similar to the Pharisee, "God, thank you that I am not like those other people who have the same opportunity, the same grace, the same granted ability, the same calling, and the same drawing that I have. Unlike those sinners, I made the right decision. I chose you, and they have not. Thank you that I am not lowly and rejecting like they are. Thank you that I am more righteous than they are." (idea from Amazing Grace).
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